Zohar and Lurianic Kabala
Kabala has Divided into two currents, or stream is one primary branch into several streams. The first trend is Kabala zohar relative to the book. When the reference to the Kabala in general, or has Kabala without the allocation, the intended meaning is usually Kabala zohar(«Kabala Prophet» in the words of Gershom Scholem), and not «Lurianic Kabala» relative to Isaac Luria («Kabala Almsheehanip – kabala Messiah » in the words of Gershom Scholem himself ).
In fact, the ideological foundation for the Kabala zohar is the general structure of Lurianic Kabala ideas before entering them. Can refer to the entrance Lurianic Kabalato recognize the differences between the general trends. Among the most important thinkers of Kabala zohar Ibrahim Abulafia, as well as the last representatives of Moses Cordoviro Kabala zohar, a professor of Luria, founder Lurianic Kabala.
«Zohar» Hebrew word meaning «sunshine» or «light». The book Alsohar " the zohar " the most important heritage books Obstetric, a comment Sophie written in Aramaic on the inner meaning of the Old Testament, and dating the default, according to some accounts, to the pre-Islam and Christianity, which is what intellectual independence (placebo) for the Jews, and writing in a language strange, check the isolation of members of communities Jewish careers. And attributed the book also a teachers Mishnah (Tnaiim) Rabbi Shimon Ben Rabbi (second century), and to his colleagues, but said to Moses de Leon (discoverer of the book in the thirteenth century) is the author or real author of the most important parts, and that it was written between 1280 and 1285 , with the beginnings of crisis Jews of Spain. Alsohar and, in his style, like the Spanish Jewish sermons at the time. After the centenary of the debut, became Alsohar for the Sufis in the status of the Talmud for the rabbis. Alsohar was common then among the Jews, even occupied a higher status than the status of the Talmud, and especially after the emergence of the Hasidic movement.
Alsohar includes three sections: Alsohar statute, and the book Alsohar the same, then the new book Alsohar. Most Alsohar takes the form of comment or explanation of the texts of the Bible, and especially the Pentateuch, the Song of Songs, Ruth, and eulogizing. He has written several books unrelated to the lack of consistency and to identify beliefs. Alsohar includes a set of parallel and contradictory ideas about God and the forces of evil and the universe. And the metaphorical images and attitudes of sexual insinuations make books like pornography, which contributed to the spread and popularity. And the approach used by not just figuratively, not literally, but also, it is assumed that there is a rich meaning to be detected, and imposes a sense in which the interpreter wants to read through the text from the Gnostic relies on the symbols of the Hebrew characters, and against which numerical. And used four methods to explain and comment called «Pardes», meaning «paradise» access to the hidden meaning, namely:
1 Becat: a literal interpretation.
2 Remez: the symbolic interpretation.
3 Dirosh: Lesson Alcrahi condenser.
4 Blacks: secret mystic.
Alsohar and written in a style artificial Aramaic, Babylonian Talmud style blends Petrjum Oonikls, but behind the artificial tunica Aramaic Hebrew can discover the Middle Ages. A book is too long, consisting of eight hundred and fifty thousand words in the language of origin.
The main themes addressed by the Alsohar are: the nature of God and how it reveals himself to his creatures, and the secrets of the divine names, and the spirit of human nature and destiny, good and evil, and the importance of the Torah, and Almachih" messiah " and salvation. Since all these issues are interrelated, but nested completely within the framework solution can, the book Alsohar when talking about God, he speaks at the same time, history, nature and man, though the essence of thought Alsohar is expected to return Almachih, which takes off a great deal of relative what it takes members of the Jewish communities of historical facts and social. And talking about Alsohar manifestations of Light ten (Sverot) crossed by God to reveal himself. The book also refers to such expressions as containers or crowns, or words that constitute the internal structure of the deity. This is a picture (see God not as an integrated unit, but on the body parts in building a united one) of the most daring ideas Alsohar, and had a deeper impact on the heritage of Obstetric.
He developed the first editions Alsohar during the period from 1558 to 1560 in Mantua, Cremona, Italy. The complete edition appeared to him in Jerusalem (1945 1958) located in twenty-two volumes, contains the text matched by the Aramaic Hebrew text. The Latin translations appeared to some parts of the book Alsohar (starting from the seventeenth century). Also translated into French in six parts (1906 1911), and to the English in five parts (1931 1934). Among the most famous editions edition we have fellowship with a Sahvadtha thousand and seven hundred pages.
Prophetic Kabala
« Prophetic kabala» is Kabalah zohar. One of the main proponents Ibrahim Abulafia, and other representatives Cordoviro is Moses, a professor of Luria and Espinosa.
Ibrahim Abulafia " Abraham Ben Samuel " (1240-1292)
Kabbali born in Spain, and engaged in the study of law and the Talmud, and in studies and accounts obstetric. He studied also the author of Maimonides Alhairin significance, but it was interpreted according to the obstetric approach. He traveled to Palestine, Greece, Italy, searching for the lost ten tribes of Yisrael " israel ". And when he reached Abulafia thirty-one years of age overwhelmed the spirit of prophecy, and claimed that he came to know the true God, and in this period was also said that Satan was testing him on the right with a view to charm and confuse them, but it did not feel that he began to write inspired prophecy only when reached forty. At that time, ie in 1280, he returned to Italy in terms of attracting a large number of young Jewish scholars who followed his teachings, and then found that there is a deep similarity between them and the Christian they converted " they became christians " ! In the same year, he decided Abulafia to convince the Pope to became jewish , arrested him and sentenced to death by burning, but he escaped from prison. Then back again, after four years, in Messina (Sicily), and announced that he Almachih " messaih " . The Foundation, acting in his rabbinical and refuted his allegations. Perhaps the wars of the Franks at the time the Department constitute the international context to his claims Almsheehania, as was the crisis of the Jews of Spain are increasing the local context of his claims. Abulafia has written several books on Kabala, and is credited with authoring some Alsohar who appeared in his life (but Gershom Scholem did not agree with this opinion). He was Scholem term «Kabala Prophet» to abulafia vision , it is believed that the human soul origin of God, but daily life duration and impose limitations and restrictions upon, the limitations and restrictions of value in terms of preservation of the individual that Drifting by stream of the universe, but in order to respect the human trend the sacred and the divine origins again, it is necessary to lift the restrictions and crossing borders. Presents Dr. Sabri George in his book Jewish heritage is important to the Zionist thought and Freudian question «Do not we see the link between this theory and the theory of repression and the need to free him if he wants rights to deregulation of the psychological troubles that limit the sense of freedom and starting?». Then goes on to say: Out of this, the goal of a father, a psychological wellness goals uncover the spirit with which unlock the shackles. Has provided Abulafiain this regard, his theory on the composition of letters the purpose of prosecuting the way of procedure, known as «Hokhmp Hatserov», or «knowledge complexity of characters» Obstetric who can be aware of it in which the name of God, which reflects the hidden meaning of the universe.
«There are two ways to Ibrahim Abulafia in meditation in order to reach the aims of the liberation of the soul. The first is the interpretative method which is based on the use of letters of the alphabet Hebrew alphabet used freely. Upon reflection, these letters were collected and then separated, and the process of separation and combination of these were new ideas. abulafia had a deep sense of hidden logic of the characters, Ftertebha in his view is not just a customary or stubborn, but the arrangement is in accordance with the rules of priority. It is a result of movements of these characters, one can reach a deep insight into the nature of aspects of the holy Is it difficult for us to see, in the scope of this concept, the logic of the world God's invisible when Abulafia has become the logic of the unconscious in Freud?.
«This was the method of meditation in preparation for the second method, known as the bypass through the« jump and omission ». Description of the Bakan, citing Scholem this way, saying: be surprised when he sees the contemporary reader a detailed description of how Abulafiaand his followers call it the «jump and omission» to move from one idea to another. In fact, this wonderful approach in the use of interdependence as a means of meditation. Not synonymous with the free association method approach taken in the College is synonymous with psychoanalysis, but they include the transition from an idea to another according to certain rules are flexible. Each jump open a new frontier has its characteristics, and can reason in this field to move freely from one idea to another, that is, jump links between elements of the ideas of free and targeted and lead to the results of fantastic in terms of the expansion of feeling, and this jump pay immediately the process of crypt in mind, that liberates us from the prison of natural constituency and moves us to the limits of «divine circle». He asks, after Bakan, saying: "Do not remind us of this evaluation by Scholem refused wellness approach on« free association »in psychoanalysis, from where is this euphoria with its content, which involves, allegedly, on a recognition of God, is the goal of meditation when Abulafia, and trance with foresight, which involves the content of self-knowledge is the goal of analysis when Freud. "
"The teacher Obstetric Abulafia were crucial for the conversion process that should occur to the person, and this process needs to be of the driven from the outside and driven from the inside, and the teacher is the engine from the outside. In the case of ecstasy, it happens kind of oneness with the teacher then becomes united with God and ends by uniting Sam with the self. In this case, autism has also been between man and law, and perhaps this is the meaning of saying that man is the law, or Sharia. and wondering Bakan as well: This is reminiscent of a teacher of psychoanalysis, which is someone very important in the conversion process, which are needed for those who wish to practice analysis in the future? not it reminds us that too ecstatic foresight that occur during the analysis of education and that is a kind of oneness with the teacher that is the way to self-knowledge, any way to move the student to the process of training session to the process of practice? ".
It is unlikely that Freud thought my father had studied the well-being and his works. However, we must remember that thought Obstetric thought he was in control of Judaism in the nineteenth century, and perhaps Freud had attended lectures in the presence of Adolf Jelinek, who refused the work of free wellness. In fact, Adolf Jelinek was the most important rabbis Darcy has Kabala, as it was the most famous preachers in the city of Vienna, the birthplace of Freud and the city where he spent most of his life.
Oprabanil Isaac " Isaac Abravanel "(1437-1508)
Jewish court in Spain. An interpreter of the Old Testament, and the author of books with a philosophical nature. Born in Lisbon, and his father was responsible for the state treasury. Having received Oprabanil worldly and religious education in full, and then joined the service of King Alfonso V of Portugal, which meant that he was close to the ruling elite. But the situation changed when John Paul II ascended the throne, has followed a policy of eliminating the nobles and the various pockets of the Authority to focus everything in the hands of the state, and the nobles revolted against this attempt. It seems that Oprabanil the relationship with these nobles, and especially that the rebel leader was a friend to him, fled to Toledo (Spain) in 1483, where he became treasurer of Ferdinand and Isabella in 1484. He and his friend, Abraham Senior in the collection of taxes. He also financed two wars against the last pockets of Islamic Granada. When Granada fell, issued a decree expelling the Jews, published in 1492. Oprabanil try to change the decision to make a gift to Ferdinand, but she refused and was expelled the Jews. And settled Oprabanil (he and his family) in Venice in 1503, where he died in it.
And Oprabanil studies in the Old Testament, are something of the character of scientific and systematic, and later became the Old Testament criticism. He tried to put the sacred texts in a historical context. However, the idea is not philosophical in any depth or originality. In the last years of his life, built Oprabanil mystical vision, and increased belief in the doctrine of Almachih, and the development of three books on the subject (the sources of salvation, and salvation Almachih, and the Declaration of salvation) is one of the most important books ever, and also described as one of the most important books that have caused Thought Almsheehani encouraged Almsheehanip movements.
Lurianic Kabala
The most significant development occurred within Kabala is the appearance of Lurianic Kabala (relative to Isaac Luria). But can not be overlooked Cordoviro Moses, who helped in the formulation of basic ideas (Espinosa was influenced later ideas). We can say that Lurianic Kabala not differ in fundamentals for Kabalah zohar, since the structure of pantheism lies in the general obstetric Lurianic Kabala hidden in Kabalah zohar. However, with this, we can sum up some basic differences between them are as follows:
1 Kabala zohar dealing with secrets of creation, ie, the beginning of the universe, while dealing with Lurianic Kabala basis, and ultimately salvation. The interest stems Kabala zoharsecrets of creation of interest in salvation Almsheehani the end, and therefore dealing with the beginnings to explain the endings.
2 in the myth of creation Lurianic Kabala more complex and contradictory than in Kabalah zohar.
3 The main difference is that the link Lurianic Kabala Home In the end, also linked the sub-history and meditation tendency Almsheehani.
4 Photo metaphors basic Kabala zoharis sex, but Lurianic Kabala represented in each of the sex and exile.
The myth of creation begins in Kabala zohar outpouring of God invisible, but Lurianic Kabala begin a process of «Tsim mete» which can be translated literally, the word «shrinkage» or «focus». But it is advisable to perform meaning of the term «withdrawal resulted in a focus». The machinery is incognito (Elaine will) shrink within himself to create a spiritual vacuum in full. This can be explained by the withdrawal as a form of exile, as if God himself to deny himself within himself, away from his total. This has resulted in the withdrawal birth of evil, strict governance (limitations and restrictions imposed on the things that actions emerging from the commands and prohibitions and legislation) was before the downturn part of all, a drop in the ocean, but after the withdrawal process to take shape and become the axis. Then sends Elaine will be in the vacuum beam and ways of light, self-which manifestations of Light ten (Sverot), which is the phase flux of God of the universe (known in Hebrew as «Otselot»), which led to the emergence of Adam Kdmon (human origin), which is Adam's father humans . It is noted that the original rights in Kabala zohar is a symbol for the construction of expressions as a whole. But when Loria, he appears before the manifestations, and then graduated from the rays of divine light and the original human eyes ears and nose and mouth. This external light that emerged from the original rights, taking the form of sparks, it was supposed to collect in containers (Clem) take the forms of light commensurate with their work at the stage of creation. But these vessels crashed, according to a vision of Luria, during filling. This is due to divine that the light was stronger than that borne by the vessels crashed, which led to the dispersal of divine sparks and scattered. Referred to the incident by the term «incident shattered vessels» (Hvirat Hclem), which denied the other incident. If the contraction (Tsim mete) is denied through the withdrawal, the defense here is through the proliferation and dispersion. The chaos and mingled light and darkness, and spiritual and material, and so the income of evil and darkness to the world. He returned many of the sparks to the original source, but the spark has stuck to nearly 288 vessels shattered by shrapnel, and these parts are the outer shell (Kulaibot), ie, the forces of evil that took Bachararat remaining locked.
Since the time of the crush that, no longer anything in the universe is fully integrated. Light is divine, which he should continue in a place dedicated to him, in any vessel that is made of God, is no longer in the right place because the vessels crashed. And show the divine plan of salvation through pictures called «Bertsufem» (literally: «faces» or «alchemy», ie «the features are» or «facial features») which is corresponding to the manifestation of Light ten (Sverot) in Kabala zoharbut take here an even more human and the number five:
1 Erich Onpin (Aramaic phrase literally means: «with a long nose» any «patient» or «The Stoic» or «, which has suffered so much», as the nose on the user patience), which corresponds to the first manifestation of Antioch «Alkatr» or «Crown» in Kabalah zohar.
2.3 father and mother. They correspond to Altjliyn II and III. They offer top of the sacred marriage which is a pattern for each unit of thought and the nationality of the later. This mating is deepening the rise of the 228 spark that fell with broken blood vessels, which return to the womb becomes a force Alpinah revitalize, so called «water female» (Maem Nagafin).
4 Zair Onpin (Aramaic phrase literally means: «a short face», or «you can not wait», or «impatient»). It is the opposite «Erich Onpin» corresponds to the six manifestations of which are received after the first three Alajaburah even Alessod.
5 Nqeffah de Zair (Aramaic phrase literally means: «FEMALE Zair» any «FEMALE impatient»). And correspond to the Transfiguration tenth or Alchkenah.
And take the divine through the five forces a specific form, and perform a specific function. The Statute of the Transfiguration where will occur through Onpin Zair, who was born through the union of father and mother, and then grow up to marry in order to generate Alchkenah united and harmonious between justice and mercy in the divine self. And notes once again echoes the Christian faith.
These forces, in fact the process that generates the same god. According to a vision of Luria, the process of gathering sparks (ie, the birth of God and the completion) on the verge of completion when God created Adam (father of human beings) to help him in the effort to restore order and perfection to defeat the evil forces diabolical. It was assumed that the Adam's recent steps, but his sin and disobedience to God stopped the process, resulting in the spread of chaos in the ground similar to the chaos caused by broken blood vessels in the highest. Vadm, when created by God, it contains all the lives that were found in the case of adhesion in God, and falling separated life from its roots and scattered and entered the material objects, and came death and evil, the world and veered all about position, and became all the creatures in the case of Statoil permanently (Goliath), a constant state apply to the entire universe and the Creator himself, who lay scattered Crarath again. Alchkenah fell within what fell from the sparks. As long as the divine sparks were not collected, the god will continue to be fragmented, incomplete and non-lonely with himself.
Before we move on to talk about redress the imbalance and heal this rift, it is necessary to emphasize the idea of concordance obstetric, and correspond to all things and unite them as a result of the final moments. The world is like the top of the underworld, and god-like creatures, and the process of creation and the dispersion is inverted the process of salvation, and by the end is the way to the beginning. This corresponds to the flux of cosmic divine similar flooded four different worlds. And the human soul resembles the divine self, and levels are similar to various manifestations, and the moment of dispersion divine-like moment of dispersion of individual, denied Alchkenah like denying people (and note that the idea of juxtaposition drop the idea of time and cascading, and the difference completely, it is the idea of circular geometric transformation of time into something like the place and the beginnings of similar endings) . Also fixed a bug cosmic, and everything returns to its place, and end the state of exile cosmic, and the salvation of God, but to his birth and existence of new, is a process called reform (Ticon), a process to rid Acharart divine scattered from the bark or shellfish (Kulaibot). A process of global historical underground comprehensive involving rights but relies primarily on a group of Yisrael, Jew who knows the Torah and the meaning of esoteric (and carries out the commands and prohibitions and recite prayers) could accelerate the reform process (Ticon), a process of the birth of the god, and he can also stop if he neglected to execute the commands and prohibitions and the establishment of the prayers. This can be done as to correspond to the underworld and the upper world, and influence in the upper world through acts of man (a Jew) in the underworld. But the process of gradual reform, which culminate in the emergence of Almachih group Yisrael and the return from exile to Palestine, and from there it will judge the world, and Yisrael group will prevail on the worlds, this is the historical aspect. If the state of exile associated with shrinking borders and the statutes and the withdrawal, the situation Alticon linked to freedom full of the border, as it is linked to Baltrgesip and pornography full, and this is what he was doing Almch quacks, which is the psychological or moral reform (Ticon). And will end Alticon that combines the same God and unite with himself after collecting the scattered sparks as it will unite with his people (and you will discover that the Jewish people is in fact divine sparks scattered). This means that the Jews are part of God, understanding God, or at least one of its manifestations. They along with the tool that retrieves the divine unity, understanding that the tool and end. They are also the cause of exile (for their sins), they are way back (Beslaham and piety), Jew is the center of the universe and master. Thus, we note a circular pattern solution can Obstetric.
It is noted here How was the reflection on the inner meaning of the Torah, as well as the recitation of prayers and the performance of obligations (all of which an individual's internal medicine), an event being the birth of the god, and how to unite itself through a historical event is the emergence of Almachih and the return of group Yisrael. All of this has been reflected once again the world of the individual and subcontractors, and revocation Baltrgesip borders and laws in the era Almsheehani, Vidakhl the universe and God and man and time and everything.
It should be noted that the experience of the Jews of Spain (expulsion) that constitute the basic imagery Lurianic Kabala, Valenvi and scatter and dispersion were basic facts in their lives, and without apparent concern subcontract key feature of the experience Almarano. The show loss of power, with sharp desire to, in the central idea of the Jews in the universe and the adoption of God to them, and anticipating the arrival of Almachih which will make them masters of the earth.
Deflation ( Tsim mete) Tsimtsum
The word «contraction» is the Arabic translation of the word «Tsim mete», a word contained in Almadrash to refer to the process of contraction of the Creator in order to enter the Holy of Holies in the temple, this is the origin solution can. But Isaac Luria use the word differently, or rather the depth of solution can mention. Faalankmac him is the process by which the creator is shrinking to a point within the same (center), which results in shrinkage of focus (This is unlike the recession in Almadrash where the creator of the contract is in a place other than itself) and then issued by the manifestations of Light ten after that. From the perspective of Luria, was the creator fills the presence of the divine, as the infinite, indivisible, and there is not a place infused with divine presence. This self does not allow the existence of something else, but is the process of creation had to be this self-shrinking. But there is another view holds that the downturn is an attempt, by the Creator, not to create a vacuum, but according to cleanse itself, which included items that are not divine. Hence, the divine were not never not pure and solitary, and the process of uniting the divine self and rid Odran is there are only a historical process completed by the end of history. In fact, the idea of pantheism, followed by extreme accident shattered vessels (Hvirat Hclem), and finally fix (Ticon).
And can explain some of what Derrida terms in light of the postmodern idea of Tsim mete, Faalankmac and enforced is the total absence (which is followed by full attendance or in the case of Albuliroma Gnostic system) and the issuance of manifestations of Light is the beginning of the audience.
Broken blood vessels (Hvirat Hclem) Chevrat Hakelim
«Broken blood» is a translation of the words «Hvirat Hclem» Hebrew (act of «Chavar» meaning «broke»), and broken blood vessels in the basic concept has Lurianic Kabala. The incident is broken blood vessels during the process of creation, when he graduated from the eyes of the original human-ray divine light which take the form of sparks was supposed to be collected in containers (Clem). But the vessels were too weak to bear it in this light, Vthishmt and scattered. The incident code diaspora of the Jewish people, the idea of pantheism exaggerated link between the presence of God and the people. And spin Lurianic Kabala around three ideas: deflation (Tsim mete), and broken blood vessels, and finally fix (Ticon). A configuration similar to a three-configure: fix sin exile and return.
Divine sparks ( Nitsotsot) Nizozot
«Divine sparks» is the Arabic translation of the Hebrew word «Ntsutsot». The term refers to the expression Kabbali divine sparks trapped in that article after the incident shattered by the blood Lurianic Kabala.
Fixed a bug cosmic (Ticon) Tikkun
«Fixed a bug cosmic» is the Arabic translation of the word «Ticon», a Hebrew word meaning «reform». And is determined to rid the process of reform after the divine sparks scattered after a contraction of God (Tsim mete), after the accident shattered vessels. The aim of the reform process to reach God and to the unity and salvation of the world prevail, a process that universal comprehensive historical involving the whole human race, but it relies primarily on a group of Yisrael. And harboring the idea that the term of the divine does not constitute a complete unit, not in the past and present, and it will reach to this unit in the future through human effort and the idea of pantheism extremist.
Moses Cordovero (1522-1570)
World Kabbali Hispanics. Taught by Joseph Caro, and is the link between Kabala zohar(reflective) and Lurianic Kabala(Almsheehani) as he was a disciple of Luria Cordoviro. The most important work Pardis Rimonim (pomegranates garden), a full and clear view of the teachings Kabala addresses the relationship between the infinite and finite, and the ten manifestations of Light, and the relationship of God to the universe. The Books of Moses Cordoviro last thirty books, including the suspension of the Alsohar, there has been publicized among the members of groups. It is the last representative of Kabala zoharcontemplative.
Cordoviro did not exaggerate in asserting the importance of symbols and myths obstetric, and especially sexual elements and the myth of an evil force (Sitra Ohra). And concluded that the divine being completely free from evil, and that the root of evil exist in the universe, in man's moral choices.
It seems that Espinosa had gleaned a vision of the god of pantheism Cordoviro writings, he wrote to his friend Oolandberg that drew inspiration from ancient Jewish philosopher (and the means Cordoviro). Here one can see that the pantheism of the Jewish Talmud to Ttzlsl Kabala, and has Kabala branched into Luria and Sabbatai Zevi, and Espinoza and secularism.
Isaac Luria (1534-1572)
Luria, known also as «Haari Hakaddoc» a «sacred lion». Also referred to as «Ashkenazi», and whose name is the abbreviation «Ari». Isaac Luria was born in Jerusalem, the father and mother who had been trading Ashkenazi Sephardic. Talmud studied in Egypt and worked as a business, but it took quite obstetric studies. It is said that i'tikaaf in Roda Island in Manial for seven years where she hopes to Alsohar and studied the works Cordoviro and lived the life of the monks. In 1569, he settled Luria, and his family in Safed where gathered around him a group of students and the Apostles and disciples, and died in this city two years later. Luria was not a systematic thinker, but was Mtsoufa added a whole new set of images and symbols to the heritage of Obstetric, through its interpretations of the book Alsohar declared as revealed by the Attah Eliyahu. That was left of what he wrote to Luria only some works are not important does not include his new ideas, because it has Kabala transfer of Allorayanip requested verbally, and they write it down and then circulated among people. Although there are many differences between the writings of his disciples, without which, the underlying theme remains the same, an assertion the idea of redemption and return, which reflects the tendency Almsheehanip which began in Safed and other towns in the sixteenth century.
Before we begin to spread his teachings of Sufism, was Luria compose poetry. And puts some of his statements in Alkabbaliyn ranked higher than Alcoulihan Arukh (The Book of Orthodox Jewish Statute). One of the main disciples of Luria: Yousuf bin Tabol, Saroj and Israel, and Chaim Vital, those who spread the views of their professor.
Chaim Vital " Hayyim Vital " (1543-1620)
Jews of Italian origin, and one of the followers of Isaac Luria in Safed in the last years of his life (1570 1572). After the death of Luria, Vital announced that he is alone retained his teachings. Vitale has been boasting to his disciples that the spirit is the spirit of Almachih Ben Youssef, and they are immune to the sin of Adam. Has published his memoirs about the secrets of Allorayanip Kabala, which led to Veuaha, but otherwise Lurianic Kabalawhat made this deployment, so that Luria himself did not leave any written texts, as if the lessons delivered by the oral.
Yousuf bin taboul " Joseph Ibn Tabul " (1545 - beginning of the century 17)
Kabbali of the most important disciples of Isaac Luria. Came from Morocco (and so it was Yosef said to his Moroccan), and joined a circle of Luria in Safed (1570), where he stayed after the death of his mentor. Arose between him and Haim Vital some wrangling, he went to Egypt and settled a few years in his old age. The explanation of the ideas of Luria of the main sources Lurianic Kabala.
Israel saddles " Israel Sarug " (? -1610)
Kabbali Egypt, was born to the family of the Chief Rabbinate of obstetric. Meet Isaac Luria, while in Egypt, and studied his teachings. He briefed the saddles on the writings of some of the followers of Isaac Luria (Chaim Vital, Youssef bin Tabol). In Italy, the dissemination of the teachings of saddles Lurianic Kabalabetween 1594 and 1600, and died in 1610.
Yacoub ibn massoud " Jacob Abu-Hasira " (1807-1880)
Is Jacob (II) the son of Massoud. Of scientists has Kabala, and has several books on the Bible and has Kabala are published in Jerusalem. Traveled from Morocco to Palestine, on the road, down Damanhur where he worked as a cobbler, began his relationship with the Jews firmly established residents and collected by one of the traders intimate friendship of the members of the Jewish community. After his death, his friend said that Ibn Masood predicted his death a few days before he died, his death, which took a legendary aura. It is also said that one of his friends wanted to transfer his body to Alexandria, and the body was taken during the rains heavily, then it explained this as an expression of his desire to remain buried in the village of Dimitoh near Damanhur. He reportedly called the «father mat» it while traveling by sea to Syria crashed ship that was carrying him and plunged to the bottom and died, all of them except Jacob, who was able to float just above the mat on the surface of the water until it arrived in Syria. It is clear that this interpretation of a popular mythical because the family name back to the sixteenth century AD. A word «mat - hasira», one of the Hebrew word «Dear», or the court of King. And «mat» on this indicate that it was from a family close to the Sultan of Morocco.
The Jews have built a shrine in the village of Dimitoh and they were to go to seek blessing from him, from his tomb and took what looked like a new wailing wall where the birthday celebration will be held each year. After the signing of the Camp David Accords, the Egyptian government allowed the Israelis to visit the cemetery, and hundreds have come from and going around the world, especially Israel.
The father's family emigrated from Morocco mat to Israel, from among its members Chief Rabbi of Ramle, a minister, Aharon Abu-mat founder Tammy party which reflects the interests of the Jews.
Adolf Jelinek (1820-1893)
The preacher and the world of Jews lived in Vienna. Born near the town of Brody, and learn a traditional religious education. The saturation Balhloulip Judaism, and began to accept the secularization of Judaism to be a transformation of the Jewish reform, and was appointed preacher at the Temple of reform. As is the case in systems pantheism, overlap the border and eroded, and all things are equal, and creeds. Was founded, he and some Christian preachers, church membership is a global Jews and Christians. Jelinek has been a leading member of the Council of the Association of German citizens to defend the country's slave, that he was defending the idea of people that organic does not change the affiliation change the scene, and the idea of pantheism became a central idea in both Nazism and Zionism after that. In 1857, appointed a preacher in one of the temples of Vienna.
In 1862, he founded the Academy Jelinek Hamadrash house where he and other Jewish intellectuals lecture. Jelinek was one of the most notorious preachers of his day, has been published about two hundred published translations of her sermon. And these are sermons that it was dealing with contemporary issues through the curricula of Talmudic interpretation of stories and sermons Almadraship.
He was very interested in Balqballah Jelinek, Vtorgom them to study German, and wrote several of the most important studies of philosophy and has Kabala, and free of Ibrahim Abulafiawhere between that de Leon is the author of Alsohar. Jelinek and free of foreign as well as a glossary of terms in the Talmud and Almadrash and Alsohar, and the work I'm Vacodp. Jelinek has published ninety-nine sermon (Midrash) short in six parts, is very important for the study has Kabala, with other historical studies. Jelinek was one of those responsible for projects Baron de Hirsch Altotinip, and I'm Jelinek convert to Christianity after his death.
The Dr. George Sabri, in his Jewish heritage is important to the Zionist ideology and Freudian sermons that Jelinek is the link between wellness and my father Freud. Presents Dr. George the following question: If we look at the great similarities between the thinking of Abulafia and its method of interpretation on the one hand, and the methodology of interdependence and the concepts of the unconscious and autism and foresight when Freud on the other hand, is it inevitable that Freud had a look at Heritage Obstetric, as drafted by Abulafia the letter and the detailed and quoted him? The answer is likely posed by Dr. George says that "although involving Freud in Judaism and his grasp of familiar with a comprehensive and profound Torah, despite the deepening in the study of what emerged from the principles of Judaism and hidden, it is imperative that Freud had a look at Heritage Obstetric detailed to convey him or facilitate his re-formulation a lot of concepts that heritage language of the age and style, will suffice that he lived more than half his life in the nineteenth century when a team of scientists Jews of European (including Adolf Jelinek) to study the nature of the Kabala scientific method modern Western, and suffices that he was living in Vienna, where he Jelinek live, and suffices that those sermons which were Jelinek delivered each week was to remain an interview this week all of the city's residents are Jewish, and suffices that these sermons had been extended for seven and thirty years (1856 1893), which is seven years and thirty-first of the life of Freud. Yes, according to Freud would have all these links the Jewish authentic and complex and deep to keep its direct or indirect heritage of the Jewish list, effective, and will suffice that he was living in a climate of intellectual, emotional and spiritual environment obstetric which dominated the lives of Jews in Jalishea and incline which is the majority of the Jews of Vienna, suffice it all in order to Ptvkirh unite with the assets on which the Obstetric thinking in this era or that of its long history, and to derive many of the concepts of obstetric implications of ideology, even though different wording sometimes varied faces of the application. "
(Continued)
Contributions from Nagy.
Kabala has Divided into two currents, or stream is one primary branch into several streams. The first trend is Kabala zohar relative to the book. When the reference to the Kabala in general, or has Kabala without the allocation, the intended meaning is usually Kabala zohar(«Kabala Prophet» in the words of Gershom Scholem), and not «Lurianic Kabala» relative to Isaac Luria («Kabala Almsheehanip – kabala Messiah » in the words of Gershom Scholem himself ).
In fact, the ideological foundation for the Kabala zohar is the general structure of Lurianic Kabala ideas before entering them. Can refer to the entrance Lurianic Kabalato recognize the differences between the general trends. Among the most important thinkers of Kabala zohar Ibrahim Abulafia, as well as the last representatives of Moses Cordoviro Kabala zohar, a professor of Luria, founder Lurianic Kabala.
«Zohar» Hebrew word meaning «sunshine» or «light». The book Alsohar " the zohar " the most important heritage books Obstetric, a comment Sophie written in Aramaic on the inner meaning of the Old Testament, and dating the default, according to some accounts, to the pre-Islam and Christianity, which is what intellectual independence (placebo) for the Jews, and writing in a language strange, check the isolation of members of communities Jewish careers. And attributed the book also a teachers Mishnah (Tnaiim) Rabbi Shimon Ben Rabbi (second century), and to his colleagues, but said to Moses de Leon (discoverer of the book in the thirteenth century) is the author or real author of the most important parts, and that it was written between 1280 and 1285 , with the beginnings of crisis Jews of Spain. Alsohar and, in his style, like the Spanish Jewish sermons at the time. After the centenary of the debut, became Alsohar for the Sufis in the status of the Talmud for the rabbis. Alsohar was common then among the Jews, even occupied a higher status than the status of the Talmud, and especially after the emergence of the Hasidic movement.
Alsohar includes three sections: Alsohar statute, and the book Alsohar the same, then the new book Alsohar. Most Alsohar takes the form of comment or explanation of the texts of the Bible, and especially the Pentateuch, the Song of Songs, Ruth, and eulogizing. He has written several books unrelated to the lack of consistency and to identify beliefs. Alsohar includes a set of parallel and contradictory ideas about God and the forces of evil and the universe. And the metaphorical images and attitudes of sexual insinuations make books like pornography, which contributed to the spread and popularity. And the approach used by not just figuratively, not literally, but also, it is assumed that there is a rich meaning to be detected, and imposes a sense in which the interpreter wants to read through the text from the Gnostic relies on the symbols of the Hebrew characters, and against which numerical. And used four methods to explain and comment called «Pardes», meaning «paradise» access to the hidden meaning, namely:
1 Becat: a literal interpretation.
2 Remez: the symbolic interpretation.
3 Dirosh: Lesson Alcrahi condenser.
4 Blacks: secret mystic.
Alsohar and written in a style artificial Aramaic, Babylonian Talmud style blends Petrjum Oonikls, but behind the artificial tunica Aramaic Hebrew can discover the Middle Ages. A book is too long, consisting of eight hundred and fifty thousand words in the language of origin.
The main themes addressed by the Alsohar are: the nature of God and how it reveals himself to his creatures, and the secrets of the divine names, and the spirit of human nature and destiny, good and evil, and the importance of the Torah, and Almachih" messiah " and salvation. Since all these issues are interrelated, but nested completely within the framework solution can, the book Alsohar when talking about God, he speaks at the same time, history, nature and man, though the essence of thought Alsohar is expected to return Almachih, which takes off a great deal of relative what it takes members of the Jewish communities of historical facts and social. And talking about Alsohar manifestations of Light ten (Sverot) crossed by God to reveal himself. The book also refers to such expressions as containers or crowns, or words that constitute the internal structure of the deity. This is a picture (see God not as an integrated unit, but on the body parts in building a united one) of the most daring ideas Alsohar, and had a deeper impact on the heritage of Obstetric.
He developed the first editions Alsohar during the period from 1558 to 1560 in Mantua, Cremona, Italy. The complete edition appeared to him in Jerusalem (1945 1958) located in twenty-two volumes, contains the text matched by the Aramaic Hebrew text. The Latin translations appeared to some parts of the book Alsohar (starting from the seventeenth century). Also translated into French in six parts (1906 1911), and to the English in five parts (1931 1934). Among the most famous editions edition we have fellowship with a Sahvadtha thousand and seven hundred pages.
Prophetic Kabala
« Prophetic kabala» is Kabalah zohar. One of the main proponents Ibrahim Abulafia, and other representatives Cordoviro is Moses, a professor of Luria and Espinosa.
Ibrahim Abulafia " Abraham Ben Samuel " (1240-1292)
Kabbali born in Spain, and engaged in the study of law and the Talmud, and in studies and accounts obstetric. He studied also the author of Maimonides Alhairin significance, but it was interpreted according to the obstetric approach. He traveled to Palestine, Greece, Italy, searching for the lost ten tribes of Yisrael " israel ". And when he reached Abulafia thirty-one years of age overwhelmed the spirit of prophecy, and claimed that he came to know the true God, and in this period was also said that Satan was testing him on the right with a view to charm and confuse them, but it did not feel that he began to write inspired prophecy only when reached forty. At that time, ie in 1280, he returned to Italy in terms of attracting a large number of young Jewish scholars who followed his teachings, and then found that there is a deep similarity between them and the Christian they converted " they became christians " ! In the same year, he decided Abulafia to convince the Pope to became jewish , arrested him and sentenced to death by burning, but he escaped from prison. Then back again, after four years, in Messina (Sicily), and announced that he Almachih " messaih " . The Foundation, acting in his rabbinical and refuted his allegations. Perhaps the wars of the Franks at the time the Department constitute the international context to his claims Almsheehania, as was the crisis of the Jews of Spain are increasing the local context of his claims. Abulafia has written several books on Kabala, and is credited with authoring some Alsohar who appeared in his life (but Gershom Scholem did not agree with this opinion). He was Scholem term «Kabala Prophet» to abulafia vision , it is believed that the human soul origin of God, but daily life duration and impose limitations and restrictions upon, the limitations and restrictions of value in terms of preservation of the individual that Drifting by stream of the universe, but in order to respect the human trend the sacred and the divine origins again, it is necessary to lift the restrictions and crossing borders. Presents Dr. Sabri George in his book Jewish heritage is important to the Zionist thought and Freudian question «Do not we see the link between this theory and the theory of repression and the need to free him if he wants rights to deregulation of the psychological troubles that limit the sense of freedom and starting?». Then goes on to say: Out of this, the goal of a father, a psychological wellness goals uncover the spirit with which unlock the shackles. Has provided Abulafiain this regard, his theory on the composition of letters the purpose of prosecuting the way of procedure, known as «Hokhmp Hatserov», or «knowledge complexity of characters» Obstetric who can be aware of it in which the name of God, which reflects the hidden meaning of the universe.
«There are two ways to Ibrahim Abulafia in meditation in order to reach the aims of the liberation of the soul. The first is the interpretative method which is based on the use of letters of the alphabet Hebrew alphabet used freely. Upon reflection, these letters were collected and then separated, and the process of separation and combination of these were new ideas. abulafia had a deep sense of hidden logic of the characters, Ftertebha in his view is not just a customary or stubborn, but the arrangement is in accordance with the rules of priority. It is a result of movements of these characters, one can reach a deep insight into the nature of aspects of the holy Is it difficult for us to see, in the scope of this concept, the logic of the world God's invisible when Abulafia has become the logic of the unconscious in Freud?.
«This was the method of meditation in preparation for the second method, known as the bypass through the« jump and omission ». Description of the Bakan, citing Scholem this way, saying: be surprised when he sees the contemporary reader a detailed description of how Abulafiaand his followers call it the «jump and omission» to move from one idea to another. In fact, this wonderful approach in the use of interdependence as a means of meditation. Not synonymous with the free association method approach taken in the College is synonymous with psychoanalysis, but they include the transition from an idea to another according to certain rules are flexible. Each jump open a new frontier has its characteristics, and can reason in this field to move freely from one idea to another, that is, jump links between elements of the ideas of free and targeted and lead to the results of fantastic in terms of the expansion of feeling, and this jump pay immediately the process of crypt in mind, that liberates us from the prison of natural constituency and moves us to the limits of «divine circle». He asks, after Bakan, saying: "Do not remind us of this evaluation by Scholem refused wellness approach on« free association »in psychoanalysis, from where is this euphoria with its content, which involves, allegedly, on a recognition of God, is the goal of meditation when Abulafia, and trance with foresight, which involves the content of self-knowledge is the goal of analysis when Freud. "
"The teacher Obstetric Abulafia were crucial for the conversion process that should occur to the person, and this process needs to be of the driven from the outside and driven from the inside, and the teacher is the engine from the outside. In the case of ecstasy, it happens kind of oneness with the teacher then becomes united with God and ends by uniting Sam with the self. In this case, autism has also been between man and law, and perhaps this is the meaning of saying that man is the law, or Sharia. and wondering Bakan as well: This is reminiscent of a teacher of psychoanalysis, which is someone very important in the conversion process, which are needed for those who wish to practice analysis in the future? not it reminds us that too ecstatic foresight that occur during the analysis of education and that is a kind of oneness with the teacher that is the way to self-knowledge, any way to move the student to the process of training session to the process of practice? ".
It is unlikely that Freud thought my father had studied the well-being and his works. However, we must remember that thought Obstetric thought he was in control of Judaism in the nineteenth century, and perhaps Freud had attended lectures in the presence of Adolf Jelinek, who refused the work of free wellness. In fact, Adolf Jelinek was the most important rabbis Darcy has Kabala, as it was the most famous preachers in the city of Vienna, the birthplace of Freud and the city where he spent most of his life.
Oprabanil Isaac " Isaac Abravanel "(1437-1508)
Jewish court in Spain. An interpreter of the Old Testament, and the author of books with a philosophical nature. Born in Lisbon, and his father was responsible for the state treasury. Having received Oprabanil worldly and religious education in full, and then joined the service of King Alfonso V of Portugal, which meant that he was close to the ruling elite. But the situation changed when John Paul II ascended the throne, has followed a policy of eliminating the nobles and the various pockets of the Authority to focus everything in the hands of the state, and the nobles revolted against this attempt. It seems that Oprabanil the relationship with these nobles, and especially that the rebel leader was a friend to him, fled to Toledo (Spain) in 1483, where he became treasurer of Ferdinand and Isabella in 1484. He and his friend, Abraham Senior in the collection of taxes. He also financed two wars against the last pockets of Islamic Granada. When Granada fell, issued a decree expelling the Jews, published in 1492. Oprabanil try to change the decision to make a gift to Ferdinand, but she refused and was expelled the Jews. And settled Oprabanil (he and his family) in Venice in 1503, where he died in it.
And Oprabanil studies in the Old Testament, are something of the character of scientific and systematic, and later became the Old Testament criticism. He tried to put the sacred texts in a historical context. However, the idea is not philosophical in any depth or originality. In the last years of his life, built Oprabanil mystical vision, and increased belief in the doctrine of Almachih, and the development of three books on the subject (the sources of salvation, and salvation Almachih, and the Declaration of salvation) is one of the most important books ever, and also described as one of the most important books that have caused Thought Almsheehani encouraged Almsheehanip movements.
Lurianic Kabala
The most significant development occurred within Kabala is the appearance of Lurianic Kabala (relative to Isaac Luria). But can not be overlooked Cordoviro Moses, who helped in the formulation of basic ideas (Espinosa was influenced later ideas). We can say that Lurianic Kabala not differ in fundamentals for Kabalah zohar, since the structure of pantheism lies in the general obstetric Lurianic Kabala hidden in Kabalah zohar. However, with this, we can sum up some basic differences between them are as follows:
1 Kabala zohar dealing with secrets of creation, ie, the beginning of the universe, while dealing with Lurianic Kabala basis, and ultimately salvation. The interest stems Kabala zoharsecrets of creation of interest in salvation Almsheehani the end, and therefore dealing with the beginnings to explain the endings.
2 in the myth of creation Lurianic Kabala more complex and contradictory than in Kabalah zohar.
3 The main difference is that the link Lurianic Kabala Home In the end, also linked the sub-history and meditation tendency Almsheehani.
4 Photo metaphors basic Kabala zoharis sex, but Lurianic Kabala represented in each of the sex and exile.
The myth of creation begins in Kabala zohar outpouring of God invisible, but Lurianic Kabala begin a process of «Tsim mete» which can be translated literally, the word «shrinkage» or «focus». But it is advisable to perform meaning of the term «withdrawal resulted in a focus». The machinery is incognito (Elaine will) shrink within himself to create a spiritual vacuum in full. This can be explained by the withdrawal as a form of exile, as if God himself to deny himself within himself, away from his total. This has resulted in the withdrawal birth of evil, strict governance (limitations and restrictions imposed on the things that actions emerging from the commands and prohibitions and legislation) was before the downturn part of all, a drop in the ocean, but after the withdrawal process to take shape and become the axis. Then sends Elaine will be in the vacuum beam and ways of light, self-which manifestations of Light ten (Sverot), which is the phase flux of God of the universe (known in Hebrew as «Otselot»), which led to the emergence of Adam Kdmon (human origin), which is Adam's father humans . It is noted that the original rights in Kabala zohar is a symbol for the construction of expressions as a whole. But when Loria, he appears before the manifestations, and then graduated from the rays of divine light and the original human eyes ears and nose and mouth. This external light that emerged from the original rights, taking the form of sparks, it was supposed to collect in containers (Clem) take the forms of light commensurate with their work at the stage of creation. But these vessels crashed, according to a vision of Luria, during filling. This is due to divine that the light was stronger than that borne by the vessels crashed, which led to the dispersal of divine sparks and scattered. Referred to the incident by the term «incident shattered vessels» (Hvirat Hclem), which denied the other incident. If the contraction (Tsim mete) is denied through the withdrawal, the defense here is through the proliferation and dispersion. The chaos and mingled light and darkness, and spiritual and material, and so the income of evil and darkness to the world. He returned many of the sparks to the original source, but the spark has stuck to nearly 288 vessels shattered by shrapnel, and these parts are the outer shell (Kulaibot), ie, the forces of evil that took Bachararat remaining locked.
Since the time of the crush that, no longer anything in the universe is fully integrated. Light is divine, which he should continue in a place dedicated to him, in any vessel that is made of God, is no longer in the right place because the vessels crashed. And show the divine plan of salvation through pictures called «Bertsufem» (literally: «faces» or «alchemy», ie «the features are» or «facial features») which is corresponding to the manifestation of Light ten (Sverot) in Kabala zoharbut take here an even more human and the number five:
1 Erich Onpin (Aramaic phrase literally means: «with a long nose» any «patient» or «The Stoic» or «, which has suffered so much», as the nose on the user patience), which corresponds to the first manifestation of Antioch «Alkatr» or «Crown» in Kabalah zohar.
2.3 father and mother. They correspond to Altjliyn II and III. They offer top of the sacred marriage which is a pattern for each unit of thought and the nationality of the later. This mating is deepening the rise of the 228 spark that fell with broken blood vessels, which return to the womb becomes a force Alpinah revitalize, so called «water female» (Maem Nagafin).
4 Zair Onpin (Aramaic phrase literally means: «a short face», or «you can not wait», or «impatient»). It is the opposite «Erich Onpin» corresponds to the six manifestations of which are received after the first three Alajaburah even Alessod.
5 Nqeffah de Zair (Aramaic phrase literally means: «FEMALE Zair» any «FEMALE impatient»). And correspond to the Transfiguration tenth or Alchkenah.
And take the divine through the five forces a specific form, and perform a specific function. The Statute of the Transfiguration where will occur through Onpin Zair, who was born through the union of father and mother, and then grow up to marry in order to generate Alchkenah united and harmonious between justice and mercy in the divine self. And notes once again echoes the Christian faith.
These forces, in fact the process that generates the same god. According to a vision of Luria, the process of gathering sparks (ie, the birth of God and the completion) on the verge of completion when God created Adam (father of human beings) to help him in the effort to restore order and perfection to defeat the evil forces diabolical. It was assumed that the Adam's recent steps, but his sin and disobedience to God stopped the process, resulting in the spread of chaos in the ground similar to the chaos caused by broken blood vessels in the highest. Vadm, when created by God, it contains all the lives that were found in the case of adhesion in God, and falling separated life from its roots and scattered and entered the material objects, and came death and evil, the world and veered all about position, and became all the creatures in the case of Statoil permanently (Goliath), a constant state apply to the entire universe and the Creator himself, who lay scattered Crarath again. Alchkenah fell within what fell from the sparks. As long as the divine sparks were not collected, the god will continue to be fragmented, incomplete and non-lonely with himself.
Before we move on to talk about redress the imbalance and heal this rift, it is necessary to emphasize the idea of concordance obstetric, and correspond to all things and unite them as a result of the final moments. The world is like the top of the underworld, and god-like creatures, and the process of creation and the dispersion is inverted the process of salvation, and by the end is the way to the beginning. This corresponds to the flux of cosmic divine similar flooded four different worlds. And the human soul resembles the divine self, and levels are similar to various manifestations, and the moment of dispersion divine-like moment of dispersion of individual, denied Alchkenah like denying people (and note that the idea of juxtaposition drop the idea of time and cascading, and the difference completely, it is the idea of circular geometric transformation of time into something like the place and the beginnings of similar endings) . Also fixed a bug cosmic, and everything returns to its place, and end the state of exile cosmic, and the salvation of God, but to his birth and existence of new, is a process called reform (Ticon), a process to rid Acharart divine scattered from the bark or shellfish (Kulaibot). A process of global historical underground comprehensive involving rights but relies primarily on a group of Yisrael, Jew who knows the Torah and the meaning of esoteric (and carries out the commands and prohibitions and recite prayers) could accelerate the reform process (Ticon), a process of the birth of the god, and he can also stop if he neglected to execute the commands and prohibitions and the establishment of the prayers. This can be done as to correspond to the underworld and the upper world, and influence in the upper world through acts of man (a Jew) in the underworld. But the process of gradual reform, which culminate in the emergence of Almachih group Yisrael and the return from exile to Palestine, and from there it will judge the world, and Yisrael group will prevail on the worlds, this is the historical aspect. If the state of exile associated with shrinking borders and the statutes and the withdrawal, the situation Alticon linked to freedom full of the border, as it is linked to Baltrgesip and pornography full, and this is what he was doing Almch quacks, which is the psychological or moral reform (Ticon). And will end Alticon that combines the same God and unite with himself after collecting the scattered sparks as it will unite with his people (and you will discover that the Jewish people is in fact divine sparks scattered). This means that the Jews are part of God, understanding God, or at least one of its manifestations. They along with the tool that retrieves the divine unity, understanding that the tool and end. They are also the cause of exile (for their sins), they are way back (Beslaham and piety), Jew is the center of the universe and master. Thus, we note a circular pattern solution can Obstetric.
It is noted here How was the reflection on the inner meaning of the Torah, as well as the recitation of prayers and the performance of obligations (all of which an individual's internal medicine), an event being the birth of the god, and how to unite itself through a historical event is the emergence of Almachih and the return of group Yisrael. All of this has been reflected once again the world of the individual and subcontractors, and revocation Baltrgesip borders and laws in the era Almsheehani, Vidakhl the universe and God and man and time and everything.
It should be noted that the experience of the Jews of Spain (expulsion) that constitute the basic imagery Lurianic Kabala, Valenvi and scatter and dispersion were basic facts in their lives, and without apparent concern subcontract key feature of the experience Almarano. The show loss of power, with sharp desire to, in the central idea of the Jews in the universe and the adoption of God to them, and anticipating the arrival of Almachih which will make them masters of the earth.
Deflation ( Tsim mete) Tsimtsum
The word «contraction» is the Arabic translation of the word «Tsim mete», a word contained in Almadrash to refer to the process of contraction of the Creator in order to enter the Holy of Holies in the temple, this is the origin solution can. But Isaac Luria use the word differently, or rather the depth of solution can mention. Faalankmac him is the process by which the creator is shrinking to a point within the same (center), which results in shrinkage of focus (This is unlike the recession in Almadrash where the creator of the contract is in a place other than itself) and then issued by the manifestations of Light ten after that. From the perspective of Luria, was the creator fills the presence of the divine, as the infinite, indivisible, and there is not a place infused with divine presence. This self does not allow the existence of something else, but is the process of creation had to be this self-shrinking. But there is another view holds that the downturn is an attempt, by the Creator, not to create a vacuum, but according to cleanse itself, which included items that are not divine. Hence, the divine were not never not pure and solitary, and the process of uniting the divine self and rid Odran is there are only a historical process completed by the end of history. In fact, the idea of pantheism, followed by extreme accident shattered vessels (Hvirat Hclem), and finally fix (Ticon).
And can explain some of what Derrida terms in light of the postmodern idea of Tsim mete, Faalankmac and enforced is the total absence (which is followed by full attendance or in the case of Albuliroma Gnostic system) and the issuance of manifestations of Light is the beginning of the audience.
Broken blood vessels (Hvirat Hclem) Chevrat Hakelim
«Broken blood» is a translation of the words «Hvirat Hclem» Hebrew (act of «Chavar» meaning «broke»), and broken blood vessels in the basic concept has Lurianic Kabala. The incident is broken blood vessels during the process of creation, when he graduated from the eyes of the original human-ray divine light which take the form of sparks was supposed to be collected in containers (Clem). But the vessels were too weak to bear it in this light, Vthishmt and scattered. The incident code diaspora of the Jewish people, the idea of pantheism exaggerated link between the presence of God and the people. And spin Lurianic Kabala around three ideas: deflation (Tsim mete), and broken blood vessels, and finally fix (Ticon). A configuration similar to a three-configure: fix sin exile and return.
Divine sparks ( Nitsotsot) Nizozot
«Divine sparks» is the Arabic translation of the Hebrew word «Ntsutsot». The term refers to the expression Kabbali divine sparks trapped in that article after the incident shattered by the blood Lurianic Kabala.
Fixed a bug cosmic (Ticon) Tikkun
«Fixed a bug cosmic» is the Arabic translation of the word «Ticon», a Hebrew word meaning «reform». And is determined to rid the process of reform after the divine sparks scattered after a contraction of God (Tsim mete), after the accident shattered vessels. The aim of the reform process to reach God and to the unity and salvation of the world prevail, a process that universal comprehensive historical involving the whole human race, but it relies primarily on a group of Yisrael. And harboring the idea that the term of the divine does not constitute a complete unit, not in the past and present, and it will reach to this unit in the future through human effort and the idea of pantheism extremist.
Moses Cordovero (1522-1570)
World Kabbali Hispanics. Taught by Joseph Caro, and is the link between Kabala zohar(reflective) and Lurianic Kabala(Almsheehani) as he was a disciple of Luria Cordoviro. The most important work Pardis Rimonim (pomegranates garden), a full and clear view of the teachings Kabala addresses the relationship between the infinite and finite, and the ten manifestations of Light, and the relationship of God to the universe. The Books of Moses Cordoviro last thirty books, including the suspension of the Alsohar, there has been publicized among the members of groups. It is the last representative of Kabala zoharcontemplative.
Cordoviro did not exaggerate in asserting the importance of symbols and myths obstetric, and especially sexual elements and the myth of an evil force (Sitra Ohra). And concluded that the divine being completely free from evil, and that the root of evil exist in the universe, in man's moral choices.
It seems that Espinosa had gleaned a vision of the god of pantheism Cordoviro writings, he wrote to his friend Oolandberg that drew inspiration from ancient Jewish philosopher (and the means Cordoviro). Here one can see that the pantheism of the Jewish Talmud to Ttzlsl Kabala, and has Kabala branched into Luria and Sabbatai Zevi, and Espinoza and secularism.
Isaac Luria (1534-1572)
Luria, known also as «Haari Hakaddoc» a «sacred lion». Also referred to as «Ashkenazi», and whose name is the abbreviation «Ari». Isaac Luria was born in Jerusalem, the father and mother who had been trading Ashkenazi Sephardic. Talmud studied in Egypt and worked as a business, but it took quite obstetric studies. It is said that i'tikaaf in Roda Island in Manial for seven years where she hopes to Alsohar and studied the works Cordoviro and lived the life of the monks. In 1569, he settled Luria, and his family in Safed where gathered around him a group of students and the Apostles and disciples, and died in this city two years later. Luria was not a systematic thinker, but was Mtsoufa added a whole new set of images and symbols to the heritage of Obstetric, through its interpretations of the book Alsohar declared as revealed by the Attah Eliyahu. That was left of what he wrote to Luria only some works are not important does not include his new ideas, because it has Kabala transfer of Allorayanip requested verbally, and they write it down and then circulated among people. Although there are many differences between the writings of his disciples, without which, the underlying theme remains the same, an assertion the idea of redemption and return, which reflects the tendency Almsheehanip which began in Safed and other towns in the sixteenth century.
Before we begin to spread his teachings of Sufism, was Luria compose poetry. And puts some of his statements in Alkabbaliyn ranked higher than Alcoulihan Arukh (The Book of Orthodox Jewish Statute). One of the main disciples of Luria: Yousuf bin Tabol, Saroj and Israel, and Chaim Vital, those who spread the views of their professor.
Chaim Vital " Hayyim Vital " (1543-1620)
Jews of Italian origin, and one of the followers of Isaac Luria in Safed in the last years of his life (1570 1572). After the death of Luria, Vital announced that he is alone retained his teachings. Vitale has been boasting to his disciples that the spirit is the spirit of Almachih Ben Youssef, and they are immune to the sin of Adam. Has published his memoirs about the secrets of Allorayanip Kabala, which led to Veuaha, but otherwise Lurianic Kabalawhat made this deployment, so that Luria himself did not leave any written texts, as if the lessons delivered by the oral.
Yousuf bin taboul " Joseph Ibn Tabul " (1545 - beginning of the century 17)
Kabbali of the most important disciples of Isaac Luria. Came from Morocco (and so it was Yosef said to his Moroccan), and joined a circle of Luria in Safed (1570), where he stayed after the death of his mentor. Arose between him and Haim Vital some wrangling, he went to Egypt and settled a few years in his old age. The explanation of the ideas of Luria of the main sources Lurianic Kabala.
Israel saddles " Israel Sarug " (? -1610)
Kabbali Egypt, was born to the family of the Chief Rabbinate of obstetric. Meet Isaac Luria, while in Egypt, and studied his teachings. He briefed the saddles on the writings of some of the followers of Isaac Luria (Chaim Vital, Youssef bin Tabol). In Italy, the dissemination of the teachings of saddles Lurianic Kabalabetween 1594 and 1600, and died in 1610.
Yacoub ibn massoud " Jacob Abu-Hasira " (1807-1880)
Is Jacob (II) the son of Massoud. Of scientists has Kabala, and has several books on the Bible and has Kabala are published in Jerusalem. Traveled from Morocco to Palestine, on the road, down Damanhur where he worked as a cobbler, began his relationship with the Jews firmly established residents and collected by one of the traders intimate friendship of the members of the Jewish community. After his death, his friend said that Ibn Masood predicted his death a few days before he died, his death, which took a legendary aura. It is also said that one of his friends wanted to transfer his body to Alexandria, and the body was taken during the rains heavily, then it explained this as an expression of his desire to remain buried in the village of Dimitoh near Damanhur. He reportedly called the «father mat» it while traveling by sea to Syria crashed ship that was carrying him and plunged to the bottom and died, all of them except Jacob, who was able to float just above the mat on the surface of the water until it arrived in Syria. It is clear that this interpretation of a popular mythical because the family name back to the sixteenth century AD. A word «mat - hasira», one of the Hebrew word «Dear», or the court of King. And «mat» on this indicate that it was from a family close to the Sultan of Morocco.
The Jews have built a shrine in the village of Dimitoh and they were to go to seek blessing from him, from his tomb and took what looked like a new wailing wall where the birthday celebration will be held each year. After the signing of the Camp David Accords, the Egyptian government allowed the Israelis to visit the cemetery, and hundreds have come from and going around the world, especially Israel.
The father's family emigrated from Morocco mat to Israel, from among its members Chief Rabbi of Ramle, a minister, Aharon Abu-mat founder Tammy party which reflects the interests of the Jews.
Adolf Jelinek (1820-1893)
The preacher and the world of Jews lived in Vienna. Born near the town of Brody, and learn a traditional religious education. The saturation Balhloulip Judaism, and began to accept the secularization of Judaism to be a transformation of the Jewish reform, and was appointed preacher at the Temple of reform. As is the case in systems pantheism, overlap the border and eroded, and all things are equal, and creeds. Was founded, he and some Christian preachers, church membership is a global Jews and Christians. Jelinek has been a leading member of the Council of the Association of German citizens to defend the country's slave, that he was defending the idea of people that organic does not change the affiliation change the scene, and the idea of pantheism became a central idea in both Nazism and Zionism after that. In 1857, appointed a preacher in one of the temples of Vienna.
In 1862, he founded the Academy Jelinek Hamadrash house where he and other Jewish intellectuals lecture. Jelinek was one of the most notorious preachers of his day, has been published about two hundred published translations of her sermon. And these are sermons that it was dealing with contemporary issues through the curricula of Talmudic interpretation of stories and sermons Almadraship.
He was very interested in Balqballah Jelinek, Vtorgom them to study German, and wrote several of the most important studies of philosophy and has Kabala, and free of Ibrahim Abulafiawhere between that de Leon is the author of Alsohar. Jelinek and free of foreign as well as a glossary of terms in the Talmud and Almadrash and Alsohar, and the work I'm Vacodp. Jelinek has published ninety-nine sermon (Midrash) short in six parts, is very important for the study has Kabala, with other historical studies. Jelinek was one of those responsible for projects Baron de Hirsch Altotinip, and I'm Jelinek convert to Christianity after his death.
The Dr. George Sabri, in his Jewish heritage is important to the Zionist ideology and Freudian sermons that Jelinek is the link between wellness and my father Freud. Presents Dr. George the following question: If we look at the great similarities between the thinking of Abulafia and its method of interpretation on the one hand, and the methodology of interdependence and the concepts of the unconscious and autism and foresight when Freud on the other hand, is it inevitable that Freud had a look at Heritage Obstetric, as drafted by Abulafia the letter and the detailed and quoted him? The answer is likely posed by Dr. George says that "although involving Freud in Judaism and his grasp of familiar with a comprehensive and profound Torah, despite the deepening in the study of what emerged from the principles of Judaism and hidden, it is imperative that Freud had a look at Heritage Obstetric detailed to convey him or facilitate his re-formulation a lot of concepts that heritage language of the age and style, will suffice that he lived more than half his life in the nineteenth century when a team of scientists Jews of European (including Adolf Jelinek) to study the nature of the Kabala scientific method modern Western, and suffices that he was living in Vienna, where he Jelinek live, and suffices that those sermons which were Jelinek delivered each week was to remain an interview this week all of the city's residents are Jewish, and suffices that these sermons had been extended for seven and thirty years (1856 1893), which is seven years and thirty-first of the life of Freud. Yes, according to Freud would have all these links the Jewish authentic and complex and deep to keep its direct or indirect heritage of the Jewish list, effective, and will suffice that he was living in a climate of intellectual, emotional and spiritual environment obstetric which dominated the lives of Jews in Jalishea and incline which is the majority of the Jews of Vienna, suffice it all in order to Ptvkirh unite with the assets on which the Obstetric thinking in this era or that of its long history, and to derive many of the concepts of obstetric implications of ideology, even though different wording sometimes varied faces of the application. "
(Continued)
Contributions from Nagy.
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